os
ὅςὅς, ἥ, ὅ, gen. οὗ, ἧς, οὗ, etc.; dat. pl. οἷς, αἷς, οἷς, etc.: Ep. forms, gen. ὅου (prob. replacing Ὅο) in the phrases ὅου κλέος οὔ ποτ᾽ ὀλεῖται Il.2.325, h.Ap.156; ὅου κράτος ἐστὶ μέγιστον Od.1.70 (elsewh. οὗ Il. 7.325, al., never οἷο); fem. ἕης Il.16.208 (perh. imitation of ὅου; elsewh. only ἧς 5.265, al.); dat. pl. οἷς, οἷσι, ᾗς, ᾗσι (never αἷς or αἷσι in Hom.)
Pron. used, as demonstr. by the side of οὗτος, ὅδε, and the Art. ὁ, ἡ, τό: in post-Homeric Gr. this use survived only in a few special phrases. as a Relat. by the side of the Art. ὅ, ἥ, τό (v. ὁ, ἡ, τό, c)
this demonstr. and Relat. Pron. must not be confounded with the Possess. ὅς, ἥ, ὅν. (With Gr. Relat. ὅς, ἥ, ὅ cf. Skt. Relat. yas, yā, yad, Lith. jis, ji (he, she), Oslav. i, ja, je (he, she, it).) DEMONSTR. PRON., = οὗτος, ὅδε, this, that; also, he, she, it: Homeric usage: this form only occurs in the nom. masc. and neut. ὅς, ὅ, and perh. nom. fem. ἥ and nom. pl. οἵ, the other cases being supplied by ὁ, ἡ, τό (ὅ, ἡ, τό); most codd. have ἥ in Il.17.551, Od. 24.255, al., and this (as also οἵ) can be referred equally to either (on the accent v. ὁ, ἡ, τό): with γάρ or καί, ὃς γὰρ δεύτατος ἦλθεν 1.286; ἀλλὰ καὶ ὃς δείδοικε Il.21.198; ὃ γὰρ γέρας ἐστὶ θανόντων Od.24.190, Il.23.9, cf. 12.344: freq. used emphatically in apodosi, mostly with οὐδέ or μηδέ before it, μηδ᾽ ὅν τινα γαστέρι μήτηρ κοῦρον ἐόντα φέροι, μηδ᾽ ὃς φύγοι Il.6.59, cf. 7.160, Od.4.653: after a part., εἰς ἕτερον γάρ τίς τε ἰδών . . , ὃς σπεύδει (for ὅστις ἂν ἴδῃ, ὃς σπεύδει) Hes.Op.22. in later Gr. this usage remained in a few forms: at the beginning of a clause, καὶ ὅς and he, Hdt.7.18, X.Smp.1.15, Pl. Phd.118, Prt.310d; καὶ ἥ and she, καὶ οἵ and they, Hdt.8.56,87, Pl. Smp.201e, X.An.7.6.4. ὃς καὶ ὅς such and such a person, Hdt.4.68
here also the Art. supplied the obl. cases. ἦ δ᾽ ὅς, ἦ δ᾽ ἥ, said he, said she, v. ἠμί. in oppositions, where it sts. answers to the Art., Λέριοι κακοί: οὐχ ὁ μέν, ὃς δ᾽ οὔ . . Phoc.1; ὃς μὲν . . , ὃ δὲ . . Mosch.3.76; ὃ μὲν . . , ὃς δὲ . . , ὃ δὲ . . , ὃς δὲ . . Bion 1.81; so τῷ μὲν . . , ᾧ δὲ . . , ᾧ δὲ . . AP6.187 (Alph.); ὃ μὲν . . , ὃ δὲ . . , ὃ δὲ . . (neut.) Ev.Matt.13.8; ἂ μὲν . . , ἃ δὲ . . Heraclit.102, Archyt. ap. Stob.3.1.110; ὧν μὲν . . , ὧν δὲ . . Philem.99; πόλεις ἃς μὲν . . , ἃς δὲ . . D.18.71 (as v. l.): so in Dor. dat. fem. as Adv., ᾇ μὲν . . , ᾇ δὲ . . Tab.Heracl.1.81; ἐφ᾽ ὧν μὲν . . , ἐφ᾽ ὧν δὲ . . Arist.EN1109a1: very freq. in late Prose, Arr.Epict.3.25.1, etc.: also answering to other Prons., ἑτέρων . . , ὧν δὲ . . Philem.31.6; ἐφ᾽ ᾧ μὲν . . , ἐπὶ θατέρῳ δὲ . . Arist. HA564a21, etc. RELAT. PRON., who, which.—By the side of the simple Relat., ὅς, ἥ, ὅ (in Hom. also ὁ, ἡ, τό), we find in common use the compd. forms ὅστε, ὅστις and ὅτις, ὅσπερ and ὅπερ, ὅς γε (q. v.). USAGE of the Relat. Pron. (the foll. remarks apply to ὅς γε, ὅσπερ, ὅστε, ὅστις, as well as to ὅς, and to ὁ, ἡ, τό as relat.): in respect of CONCORD.—Prop. it agrees in gender and number with the Noun or Pron. in the antec. clause.—But this rule admits of many exceptions: the Relat. mayagree with the gender implied, not expressed, in the antec., φίλον θάλος, ὃν τέκον αὐτή Il.22.87; τέκνων, οὓς ἤγαγε E.Supp.12: so after collective Nouns, the Relat. is freq. put in pl. in the gender implied in the Noun, λαόν . . , οὕς . . Il.16.369; στρατιάν . . τοιαύτην . . , οἵ τινες . . , τὸ ναυτικόν, οἵ . . , Th.6.91,3.4; πλήθει, οἵπερ . . Pl.Phdr.260a; esp. after the names of countries or cities, Τηλέπυλον Λαιστρυγονίην ἀφίκανεν, οἳ . . (i. e. to Telepylos of the Laestrygonians, who . . ) Od.23.319; τὰς Ἀθήνας, οἵ γε . . Hdt.7.8.β᾽; Μέγαρα . . , οὓς . . Th.6.94: it also may agree with the Noun or Pron. implied in an Adj., Θηβαίας ἐπισκοποῦντ᾽ ἀγυιάς, τάν . . the streets of Thebes, which . . , S.Ant.1137 (lyr.); τοὺς Ἡρακλείους παῖδας, ὃς . . the children of Heracles, who . . , E.HF157; τῆς ἐμῆς ἐπεισόδου, ὅν . . of me whom . . , S.OC731; τὸν ἥμισύν ἐστ᾽ ἀτελὴς τοῦ χρόνου: εἶθ᾽ ἧς πᾶσι μέτεστι . . , where ἧς agrees with ἀτελείας implied in ἀτελής, D.20.8. when the antec. Noun in sg. implies a class, the Relat. is sts. in pl., ἦ μάλα τις θεὸς ἔνδον, οἳ . . ἔχουσιν (for τις θεῶν, οἵ . . ) Od.19.40; κῆτος, ἃ μυρία βόσκει . . Ἀμφιτρίτη one of the thousands, which . . , 12.97; αὐτουργός, οἵπερ . . one of those who . . , E.Or.920: rare in Prose, ἀνὴρ καλός τε κἀγαθός, ἐν οἷς οὐδαμοῦ σὺ φανήσει γεγονώς D.18.310, cf. Lys.1.32. reversely, the sg. Relat. may follow a pl. antec., where the relat. clause refers to each individual; but in this case ὅστις or ὃς ἄν is mostly used, ἀνθρώπους τίνυσθον, ὅ τις κ᾽ ἐπίορκον ὀμόσσῃ, for ἀνθρώπων τινά, ὅς κε . . , Il.3.279; πάντα . . , ὅ τι νοοίης, i.e. anything which . . , Ar.Nu. 1381: rarely ὅς alone, τὰ λίνεα [ὅπλα], τοῦ τάλαντον ὁ πῆχυς εἷλκε a cubit's length where of . . , Hdt.7.36. the Relat. is sts. in the neut., agreeing rather with the notion implied in the antec. than with the Noun itself, διὰ τὴν πλεονεξίαν, ὃ πᾶσα φύσις διώκειν πέφυκεν for profit's sake—a thing which . . , Pl.R.359c, cf. Lg.849d; τοὺς Φωκέας, ὃ σιωπᾶν εἰκὸς ἦν a name which . . , D.19.44; γυναῖκας, ἐφ᾽ ὅπερ . . women, for dealings with whom, E.Ba.454. with Verbs of naming, the Relat. freq. agrees with the name added as a predicate, rather than with the antec., ξίφος, τὸν ἀκινάκην καλέουσι Hdt.7.54; τὴν ἄκρην, αἳ καλεῦνται Κληΐδες Id.5.108, cf. 2.17,124, etc. in respect of CONSTRUCTION.—Prop., the Relat. is governed by the Noun or Verb in its own clause.—But it is freq. thrown by attraction into the case of the antec. (prob. not in Hom., ἧς in Il.5.265, cf. 23.649, can be expld. otherwise), ἀπὸ παιδεύσιος, τῆς ἐπεπαίδευτο (for τῇ or τήν) Hdt.4.78; freq. in Att., Th.7.21, etc.: esp. where a Demonstr. Pron. is unexpressed, while the Relat. takes its case, οὐδὲν ὧν λέγω (for οὐδὲν τούτων ἃ λ.) S.El.1048,1220, etc.; ξὺν ᾧπερ εἶχον οἰκετῶν (for ξὺν τούτῳ ὅνπερ) Id.OC334; ἀνθ᾽ ὧν ἂν ἐμοὶ δανείσῃς (for ἀντὶ τούτων ἅ . . ) X.Cyr.3.1.34; πρὸς οἷς ἐκτήσαντο (for πρὸς τούτοις ἅ . . ) Pl.Grg. 519a, etc.: the Demonstr. Pron. sts follows, ἀφ᾽ ὧν ἐγένεσθε ἀγαθοί, ἀπὸ τούτων ὠφελεῖσθαι Th.3.64, cf. D.8.23,26.—This attraction is rare, exc. when the acc. passes into the gen. or dat. (v. supr.): sts. nom. is so attracted, οὐδὲν εἰδότες τῶν ἦν (for τούτων ἃ ἦν) Hdt.1.78; ἀφ᾽ ὧν παρεσκεύασται (for ἀπὸ τούτων ἃ π.) Th.7.67: also dat., ὧν ἐγὼ ἐντετύχηκα οὐδείς (for τούτων οἷς . . ) Pl.Grg.509a. reversely the antec. passes into the case of the Relat., φυλακὰς δ᾽ ἃς εἴρεαι . . , οὔτις (for φυλακῶν . . οὔτις) Il.10.416; τὰς στήλας, τὰς ἵστα, αἱ πλεῦνες . . (for τῶν στηλῶν . . αἱ πλεῦνες) Hdt.2.106: so also when the Noun follows the Relat. clause, it may be put in apposition with the Relat., Κύκλωπος κεχόλωται, ὃν ὀφθαλμοῦ ἀλάωσεν, ἀντίθεον Πολύφημον Od.1.69, cf. 4.11, Il.3.123, A.Th.553, E.Hec.771,986, Hipp.101, etc. the Demonstr. Pron. or the Noun with an Art. is sts. transferred to the Relat. clause, Ἰνδὸν ποταμόν, ὃς κροκοδείλους δεύτερος οὗτος . . παρέχεται the river Indus, being the second river which . . , Hdt.4.44; σφραγῖδα . . , ἣν ἐπὶ δέλτῳ τήνδε κομίζεις E.IA156 (anap.); φοβούμεθα δέ γε . . δόξαν . . , ὃν δὴ καὶ καλοῦμεν τὸν φόβον ἡμεῖς γε αἰσχύνην Pl.Lg.647a. the Relat. in all cases may govern a partit. gen., ἀθανάτων ὅς τίς σε . . any one of the immortals who . . , Od.15.35, cf. 25,5.448, etc.; οἳ . . τῶν ἀστῶν Hdt.7.170; οὓς . . βαρβάρων A.Pers.475; ᾧ . . τῶν ἡνιόχων Pl. Phdr.247b: freq. in neut., ἐς ὃ δυνάμιος to what a height of power, Hdt.7.50; οἶσθ᾽ οὖν ὃ κάμνει τοῦ λόγου; what part of thy speech, E.Ion 363; ᾧπερ τῆς τέχνης ἐπίστευον in which particular of their art . . , Th. 7.36; τὰ μακρὰ τείχη, ἃ σφῶν . . εἶχον which portion of their territory, Id.4.109, etc.: rarely in such forms as ἕξουσι δ᾽ ἣν λάβωσιν ἐν ταφῇ χθονός (for ὃ χθονός) A.Th.819 (χθόνα cj. Brunck). in respect of the Moods which follow the Relat.: when the Relat. is equivalent to καί + demonstr. (ὅς = and he . . ) any mood may follow which may be found in independent clauses: ἦλθε τὸ ναυτικὸν τὸ τῶν βαρβάρων, ὃ τίς οὐκ ἂν ἰδὼν ἐφοβήθη; Lys.2.34; ὁ δ᾽ εἰς τὸ σῶφρον ἐπ᾽ ἀρετήν τ᾽ ἄγων ἔρως ζηλωτὸς ἀνθρώποισιν: ὧν εἴην ἐγώ E.Fr.672; ἐλπίς, ᾗ μόνῃ σωθεῖμεν ἄν Id.Hel.815; εἰς καλὸν ἡμῖν Ἄνυτος ὅδε παρεκαθέζετο, ᾧ μεταδῶμεν τῆς σκέψεως to whom let us . . , Pl.Men.89e; ὃν ὑμεῖς . . νομίσατε which I would have you think . . , Lys.19.61: so the inf. in orat. obliq., ἔτι δὲ . . προσετίθει χρήματα οὐκ ὀλίγα, οἷς χρήσεσθαι αὐτούς (sc. ἔφη) Th.2.13: for the inf. after ἐφ᾽ ᾧ τε, v. ἐπί B. 111.3. after ὅς, ὅστις, = whoever, in collective hypothetical sense (= if A + if B + if C . . ), the same moods are used as after εἰ: pres. ind., τῷδ᾽ ἔφες ἀνδρὶ βέλος . . ὅς τις ὅδε κρατέει Il.5.175; κλῦθι, ἄναξ, ὅτις ἐσσί Od.5.445; δουληΐην . . , ἥτις ἐστί (as we say) whatever it is, Hdt.6.12; ὅ τι ἀνὴρ καὶ γυνή ἐστι πλὴν παιδίων all that are man and woman, Id.2.60; Ζεύς, ὅστις ποτ᾽ ἐστίν A.Ag.160 (lyr.): also after ὅς, ἐχθρὸς γάρ μοι κεῖνος . . ὃς πενίῃ εἴκων ἀπατήλια βάζει Od.14.157, etc. subj. with ἄν (κεν) or, in poetry, without ἄν: ξυνίει ἔπος ὅττι κεν εἴπω 19.378; οὐ δηναιὸς ὃς ἀθανάτοισι μάχηται Il.5.407
in such cases the opt. is used after secondary tenses, Τρῶας ἄμυνε νεῶν, ὅς τις φέροι ἀκάματον πῦρ 15.731, cf. Hes.Sc.480; πάντας ἑξῆς, ὅτῳ ἐντύχοιεν, . . κτείνοντες Th.7.29, cf. Pl.Ap.21a, etc. sts. opt. without ἄν after a primary tense, ὃν πόλις στήσειε, τοῦδε χρὴ κλύειν S.Ant.666; after an opt., ἔρδοι τις ἣν ἕκαστος εἰδείη τέχνην Ar.V.1431. peculiar Idioms: in Homer and correct writers, when two coordinate Relat. clauses were joined by καί or δέ, the Relat. Pron. was freq. replaced in the second clause by the demonstr. even though the case was changed, ἄνδρα . . , ὃς μέγα πάντων Ἀργείων κρατέει καί οἱ πείθονται Ἀχαιοί (for καὶ ᾧ) Il.1.78; ὅου κράτος ἐστὶ μέγιστον . .: Θόωσα δέ μιν τέκε νύμφη (for ὃν τέκε) Od.1.70, cf. 14.85, etc.; and this sts. even without the demonstr. being expressed, δοίη δ᾽ ᾧ κ᾽ ἐθέλοι καί οἱ κεχαρισμένος ἔλθοι (for καὶ ὅς οἱ) 2.54, cf. 114; οὕς κεν ἐΰ γνοίην καί τ᾽ οὔνομα μυθησαίμην (for καὶ ὧν) Il.3.235; ᾗ χαλκὸς μὲν ὑπέστρωται, χαλκὸν δ᾽ ἐπίεσται (nom. supplied) Orac. ap. Hdt.1.47; ἃς ἐπιστήμας μὲν προσείπομεν . . , δέονται δὲ ὀνόματος ἄλλου Pl.R.533d. the neut. of the Relat. is used in Att. to introduce a clause qualifying the whole of the principal clause which follows: the latter clause is commonly introduced by γάρ, ὅτι, εἰ, ἐπειδή, etc., ὃ δὲ δεινότατόν γ᾽ ἐστὶν ἁπάντων, ὁ Ζεὺς γὰρ . . ἕστηκεν κτλ. Ar.Av.514, cf. D.19.211, etc.; ὃ δὲ πάντων σχετλιώτατον, εἰ . . βουλευσόμεθα Isoc.6.56; ὃ μὲν πάντων θαυμαστότατον ἀκοῦσαι, ὅτι . . Pl. R.491b, cf.Ap.18c: also without any Conj., ὃ δὲ πάντων δεινότατόν ἐστι, τοιοῦτος ὢν κτλ. And.4.16; ὃ δ᾽ ἠπάτα σε πλεῖστον . . , ηὔχεις κτλ. E.El. 938: c. inf., ὃ δὲ πάντων δεινότατον, τὴν ἀδελφὴν ὑποδέξασθαι Lys.19.33 (but ὑποδέξασθαι <δεῖ> is prob. cj.), etc.
so also the neut. pl. ἅ may mean with reference to that which, ἃ δ᾽ . . ἐστί σοι λελεγμένα, πᾶν κέρδος ἡγοῦ . . as to what has been said . . , E.Med.453, cf. Hdt.3.81, S.OT 216, Ar.Eq.512, etc. in many instances the Gr. Relat. must be resolved into a Conj. and Pron., θαυμαστὸν ποιεῖς, ὃς ἡμῖν οὐδὲν δίδως (= ὅτι σὺ) X.Mem.2.7.13, cf. Lys.7.23 codd., Pl.Smp.204b, etc.: very freq. in conditional clauses, for εἴ or ἐάν τις, βέλτερον ὃς<*> προφύγῃ κακόν, ἠὲ ἁλώῃ Il.14.81, cf. Hes.Op.327; συμφορὰ δ᾽, ὃς ἂν τύχῃ κακῆς γυναικός E.Fr.1056; τὸ δ᾽ εὐτυχές, οἳ ἂν . . λάχωσι κτλ. Th.2.44; τὸ καλῶς ἄρξαι τοῦτ᾽ εἶναι, ὃς ἂν τὴν πατρίδα ὠφελήσῃ Id.6.14. the Relat. freq. stands where we should use a final Conj. or the inf., ἄγγελον ἧκαν, ὃς ἀγγείλειε sent a messenger to tell . . , Od. 15.458; κλητοὺς ὀτρύνομεν, οἵ κε τάχιστα ἔλθως᾽ that they may . . , Il. 9.165: and freq. with fut. ind., πρέσβεις ἄγουσα, οἵπερ φράσουσι (v.l. φράσωσι) to tell . . , Th.7.25; πέμψον τιν᾽, ὅστις σημανεῖ E.IT1209 (troch.), cf. X.HG2.3.2, Mem.2.1.14: so with fut. opt., ὀργάνου, ᾧ τὴν τροφὴν δέξοιτο Pl.Ti.33c: also for ὥστε, after οὕτω, ὧδε, etc., οὐκ ἔστιν οὕτω μῶρος, ὃς θανεῖν ἐρᾷ (for ὥστε ἐρᾶν) S.Ant.220, cf. Hdt.4.52, E.Alc. 198, Ar.Ach.737, etc. ὅς is freq. used where we should expect οἷος, as μαθὼν ὃς εἶ φύσιν what thou art, S.Aj.1259, cf. E.Alc.640, Pl. Euthd.283d, etc. ὅς is sts. = ὅστις or τις in indirect clauses, γνώσῃ . . ὅς . . ἡγεμόνων κακὸς ἠδ᾽ ὅς κ᾽ ἐσθλὸς ἔῃσι Il.2.365 (perh. felt as Relat.); ὃς ἦν ὁ ἀναδέξας, οὐκ ἔχω εἰπεῖν I cannot tell who it was that . . , Hdt.6.124; γενομένης λέσχης ὃς γένοιτο . . ἄριστος Id.9.71 (in 4.131,6.37,7.37, τί θέλει (θέλοι) has been conjectured for τὸ of the Mss.); so in Att., ἐγῷδ᾽ ὅς ἐστι, Κλεισθένης ὁ Σιβυρτίου Ar.Ach.118, cf. 442, Av.804, Pl.59,369, S.OT1068, OC1171; πέμπει πρὸς τὸν Κῦρον, εἰπὼν ὃς ἦν X.Cyr.6.1.46, cf. D.52.7; δηλώσας ὃς ἦν Arist.Po. 1452a26; γράψας παρ᾽ οὗ κομιούμεθα PCair.Zen.150.11 (iii B. C.). later ὅς = τίς even in direct questions, ἐφ᾽ ὃ πάρει; Ev.Matt.26.50; ἣν δοκεῖς; Arr.Epict.4.1.120 (both dub.). in exclamations, ὦ Ἡράκλεις, ἃ πέπονθα Men.Epit.146. A a. the Relat. Pron. joined with Particles or Conjs.: ὅς γε, v. ὅσγε. ὃς δή, v. δή 11.2; ὃν δήποτε τρόπον in some way or other, Arist.Metaph.1090a6; ὁδήποτε, ἁδήποτε, anything or things whatever, Id.EN1167a35, 1164a25; ὁσδηποτοῦν, Euc.Phaen.p.10 M., Dsc.5.10, Jul.Or.1.18c, IG22.1121.30 (iv A. D.); ὁσδηποτεοῦν, IGRom. 4.915 (Cibyra, i A. D.), IG22.1368.133 (ii A. D.); ὁσδητισοῦν (in Boeot. form ὁσδειτισῶν), ib.7.3081.5 (Lebad.); ὁσποτοῦν, Dicaearch.2.4. ὃς καί, v. καί B. 6; but καὶ ὅς and who (which), D.23.68. Ἀπολλώνιον ὃν καὶ Φᾶβι A., called also Ph., Wilcken Chr.11 A52 (ii B. C.), etc.: for nom. sg. masc. v. καί B. 2. ὅς κε or κεν, Att. ὃς ἄν, whosoever, who if any . . , v. ἄν B. 1.2. ὅς κε is also used so as to contain the antec. in itself, much like εἴ τις as νεμεσσῶμαί γε μὲν οὐδὲν κλαίειν, ὅς κε θάνῃσι I am not wroth that men should weep for whoever be dead, Od.4.196: ὅστις is also used in this way, cf. ὅστις 1. ὅσπερ, ὅστε, ὅστις, v. sub vocc. A b. abs. usages of certain Cases of the Relat. Pron.: gen. sg. οὗ, of Place, like ὅπου, where, A.Pers.486, S.OC158 (lyr.), etc.; οὗ δή A.Pr.814, v.l. in Pl.Phdr.248b, etc.; οὗπερ A.Th.1016, S. Aj.1237, OC77, etc.; also of circumstances, οὗ γὰρ τοιούτων δεῖ, τοιοῦτός εἰμ᾽ ἐγώ Id.Ph.1049; εἰ γένοιο οὗ νῦν εἰμί Pl.Smp.194a, etc.; ἔστιν οὗ in some places, E.Or.638; οὗ μέν . . , οὗ δέ . . in some places . . , in others . . , Arist.Oec.1345b34: c. gen., οὐκ εἶδεν οὗ γῆς εἰσέδυ in what part of the earth, E.IA[1583]; ἐννοεῖς οὗ ἐστὶ . . τοῦ ἀναμιμνήσκεσθαι Pl.Men.84a; συνιδὼν οὗ κακῶν ἦν Luc.Tox.17. in pregnant phrases, μικρὸν προϊόντες . . ,οὗ ἡ μάχη ἐγένετο (for ἐκεῖσε οὗ) X.An.2.1.6; so οὗπερ προσβεβοηθήκει Th.2.86, cf. 1.134; ἀπιὼν ἐκ τῆς πόλεως, οὗ κατέφυγε (for οἷ κατέφυγε καὶ οὗ ἦν) X.Cyr.5.4.14 (dub. l.); ἐπειδὰν ἱζήσωμεν οὗ ἄγεις Philostr.Her.Prooem.13: in later Gr. οὗ was used simply for οἷ, οὗπερ ἂν ἔλθῃ Tim069, cf. Ev.Luc.10.1, etc.: but in early writers this is f. l., as in D.21.74, etc. dat. fem. ᾗ, Dor. ᾇ, of Place, where, or Manner, as, v. ᾗ. old loc. οἷ, as Adv., v. οἷ. old abl. (?) ὧ, in Dor. (cf. ϝοίκω), τηνῶθε καθεῖλον, ὧ (whence) μ᾽ ἐκέλευ καθελεῖν τυ Theoc.3.11; ἐν τᾷ πόλι, ὧ κ᾽ ᾖ, καρῡξαι ἐν τἀγορᾷ IG9(1).334.21 (Locr., v B. C.). acc. sg. neut. ὅ, very freq. = ὅτι, that, how that, λεύσσετε γὰρ τό γε πάντες ὅ μοι γέρας ἔρχεται ἄλλῃ Il.1.120, al.; and so also, because, ταρβήσας ὅ οἱ ἄγχι πάγη βέλος 20.283,al. in Att. ὅ, for which reason, E.Hec.13, Ph.155, 263, Ar.Ec.338: also acc. neut. pl. ἅ in this sense, S.Tr.137 (lyr.), Isoc.8.122. whereas, Th.2.40,3.12, Ep.Rom.6.10, Ep.Gal.2.20. ἀφ᾽ οὗπερ from the time that . . , A.Pers.177. ἐφ᾽ ᾧ, v. ἐπί B. 111.3.

osa
ὅσαὅσα, v. ὅσος IV.

osde
ὅσδεὅσδε, late form, = ὅδε, Wiener Denkschr.44(6).91 (Cilicia), Rev.Bibl. 1908.568 (Palestine). ὄσδω, v. ὄζω.

osfrhtos
ὀσφρητόςὀσφρ-ητός, ή, όν, = ὀσφραντός, S.E.M.8.43, P.1.51, Gal.1.363, al., Alex.Aphr. in Sens.86.12.

osios
ὅσιοςὅσι-ος, α, ον, also ος, ον Pl.Lg.831d, D.H.5.71
hallowed, i. e. sanctioned or allowed by the law of God or of nature, δίκη Thgn.132; θοῖναι A.Pr.529 (lyr.); λουτρά S.Aj.1405 (anap.); καθαρμοί E.Ba.77 (lyr.); μέλος Ar.Av.898; οὐχ ὅ. unhallowed, ὕβρις E.Ba. 374 (lyr.); ἔρως Id.Hipp.764 (lyr.); θυσίαι Id.IT465 (anap.).—The sense of ὅσιος often depends on its relation on the one hand to δίκαιος (sanctioned by human law), on the other to ἱερός (sacred to the gods): opp. δίκαιος, sanctioned by divine law, hallowed, holy (μόριον τοῦ δικαίου τὸ ὅ. Pl.Euthphr.12d), δικαιότερον καὶ ὁσιώτερον καὶ πρὸς θεῶν καὶ πρὸς ἀνθρώπων Antipho 1.25; τὰ πρὸς τοὺς ἀνθρώπους δίκαια καὶ τὰ πρὸς τοὺς θεοὺς ὅ. Plb.22.10.8: hence, in a common antithesis, τὰ δίκαια καὶ ὅ. things of human and divine ordinance, Pl. Plt.301d, etc., cf. Euthphr.6e; also ὅ. καὶ νόμιμα Ar.Th.676(lyr.); οὐ . . νόμιμον οὐδ᾽ ὅ. ἂν εἴη Pl.Lg.861d; θεοὺς ὅσιόν τι δρᾶν discharge a duty men owe the gods, E.Supp.40, cf. Hipp.1081; τὸ ὅσιον, = εὐσέβεια, Pl.Euthphr.5d: in an imprecatory formula, ἀποδοῦσι μὲν αὐτοῖς ὅσια ᾖ, μὴ ἀποδοῦσι δὲ ἀνόσια SIG1199 (Cnidus), cf. ἀνοσία 11; so ὅ. καὶ ἐλεύθερα ib.1180.6 (ibid.). opp. ἱερός, permitted or not forbidden by divine law, profane, ἱερὰ καὶ ὅ. things sacred and profane, ἐς ὀλιγωρίαν ἐτράποντο καὶ ἱερῶν καὶ ὁ. ὁμοίως Th.2.52, cf. Pl.R.344a, Lg.857b, etc.; κοσμεῖν τὴν πόλιν καὶ τοῖς ἱεροῖς καὶ τοῖς ὁ. with sacred and profane buildings, Isoc.7.66; τῶν ἱερῶν μὲν χρημάτων τοὺς θεούς, τῶν ὁ. δὲ τὴν πόλιν ἀποστερεῖ D.24.9; ἀργυρίου ὁσίου IG12.186.13; ὁ ταμίας τῶν ὁ. προσόδων OGI229.58 (Smyrna, iii B. C.); ὁ ταμίας τῶν ὁ. Supp.Epigr.1.366.58 (Samos, iii B. C.); ὅ. χωρίον a lawful place (for giving birth to a child), Ar.Lys.743; ὅσιόν ἐστι folld. by inf., it is lawful, not forbidden by any law, E.IT1045, etc.; οὐκ ὅσιόν ἐστι nefas est, Hdt.6.81; οὐκ ὅσιον ποιεῦμαι I deem it impious, Id.2.170, cf. D.Ep.5.3; οὐδὲ ὅσια (sc. ἐστι) . . μιαίνειν Pl.R.416e; οὐ γάρ σοι θέμις οὐδ᾽ ὅσιον . . ἱστάναι κτερίσματα S.El.432; ὅσια ποιέειν Hdt.6.86.α᾽; λέγειν Id.9.79; φωνεῖν S.Ph.662; φρονεῖν E.El.1203 (lyr.). of persons, pious, devout, religious, ἄνδρες A.Supp.27 (anap.), cf. E.Med.850 (lyr.), etc.; Παλλάδος ὁ. πόλις Id.El.1320 (anap.); ὅ. θιασῶται, μύσται, Ar.Ra.327,336 (both lyr.); ἐμαυτὸν ὅ. καὶ δίκαιον παρέχειν Antipho 2.2.2; ὅσιοι πρὸς οὐ δικαίους ἱστάμεθα Th.5.104; opp. ἀνόσιος, E.Or.547; opp. ἐπίορκος, X.An.2.6.25; ὅσιος εἴς τινα, περὶ ξένους, E.Heracl.719, Cyc.125; πρὸς τοὺς τοκέας Gorg.6. sinless, pure, ἐξ ὁ. στομάτων Emp.4.2; ὅ. ἔστω καὶ εὐαγής Lex Solonis ap.And.1.96: c. gen., ἱερῶν πατρῴων ὅσιος in regard to the sacred rites of his forefathers, A.Th.1015; ὅσιος ἀπ᾽ εὐνᾶς E.Ion150 (lyr.); also ὅσιαι χέρες pure, clean hands, A.Ch.378 (anap.), cf. S.OC470. rarely of the gods, holy, Orph.H.77.2; θεοῖς ὁ. καὶ δικαίοις CIG3830 (Cotyaeum), cf. 3594 (Alexandria Troas). title of five special priests at Delphi, Plu.2.292d, 365a. οἱ ὅσιοι 'the saints', LXX Ps. 29(30).4, al. Adv. ὁσίως Antipho 2.4.12, etc.; ὁ. οὔχ, ὑπ᾽ ἀνάγκας δέ E.Supp.63 (lyr.); οὐχ ὁ. Id.Hipp.1287 (anap.), cf. Th.2.5 (v. l.); καλῶς καὶ ὁ. Pl.Phd.113d; δικαίως καὶ ὁ. Id.R.331a; ὁ. καὶ κατὰ νόμον Id.Lg.799b; ὁ. ἂν ὑμῖν ἔχοι τοῦτον θύειν . . it would be right for you that he should . . , X.Cyr.8.5.26: c. part., ὁ. ἂν ἔχοι αὐτῷ μὴ δεχομένῳ . . Id.HG4.7.2: Comp. -ώτερον E.IT1194, etc.: Sup., ὡς -ώτατα διαβιῶναι τὸν βίον Pl.Men.81b, etc. (Not in Hom., who has only Subst. ὁσίη, v. ὁσία.)

osiris
ὄσιριςὄσῑρις, ιδος, ἡ, poet's cassia, Osyris alba, Dsc.4.140 (v.l. ὄσυρις), Gal.12.93, Plin.HN27.111.

osiriths
ὀσιρίτηςὀσῑρίτης [ρῑ], ου, ὁ, Egypt. = κυνοκεφάλιον, Apionap.Plin.HN30.18.

oskaptw
ὀσκάπτωὀσκάπτω: ἀνασκάπτω, Hsch. (Prob. Aeol. = ὀ(ν)σκ-.)

osmas
ὀσμάςὀσμ-άς, άδος, ἡ, = ὄνοσμα, Dsc.3.131.

osmwdhs
ὀσμώδηςὀσμώδης, ες, = ὀσμήρης, Arist.Sens.443a13: Comp. ὀδμωδέστερα Thphr.CP2.16.1: Sup. ὀσμωδέστατα Id.Sens.20.

osonoun
ὁσονοῦνὁσονοῦν, Ion. ὁσονῶν, v. ὅσος 111.3, iv. 6; cf. ὁσοῦν.

osos
ὅσοςὅσος, Ep. ὅσσος, η, ον, both forms in Hom. and Hes.; ὅσσος also in A.Pers.864 (lyr.); and in many dialects, e. g. Lesb., Alc.Oxy.1788 Fr.15 ii 18 (ὄσσος), Arg., IG4.748.5 (Troezen, iv B. C.), Thess., ib. 9(2).517.19, al.; Central Cret. ὄζος GDI5090 (Lyttos), al., and ὄττος ib.5000 (Gortyn): Relat. and indirect interrog. Adj.
of Size, as great as, how great; of Quantity, as much as, how much; of Space, as far as, how far; of Time, as long as, how long; of Number, as many as, how many; of Sound, as loud as, how loud: correl. with τόσος (τόσσος), τοσόσδε, τοσοῦτος, in sense as, τόσσον χρόνον ὅσσον ἄνωγας Il.24.670, cf. Od.19.169; τόσονδ᾽, ὅσον . . S.El.286; τοσοῦτον ὄχλον καὶ παρασκευήν, ὅσην . . D.4.35: sts. with πᾶς or ἅπας as antec., χῶρον ἅπαντα ὅσσον . . Il.23.190; ἐκ πασέων, ὅσσαι . . Od.4.723; πάντα μάλ᾽ ὅσσα . . Il.22.115; τοὺς πάντας . . , ὅσοι . . A.Pr.976, etc.; also ὅσων . . ψαύοιμι, πάντων τῶνδ᾽ ἀεὶ μετειχέτην S.OT1464: with ἴσος, just so much as, ἐμοὶ δ᾽ ἴσον τῇς χώρας μέτα, ὅσονπερ ὑμῖν Ar.Ec.174, cf. D.21.44: freq. without antec., τῆς ἦ τοι φωνὴ μὲν ὅση σκύλακος νεογιλῆς Od.12.86, cf. 10.113, etc.; ἀσπίδες ὅσσαι ἄρισται Il.14.371, cf. 75,18.512; agreeing with an antec. implied in an Adj., γυναικείας ἀρετῆς, ὅσαι . . the virtue of all the women, who . . , Th.2.45, cf. ὅς B. 1.1: the Subst. freq. precedes, where we put it in the Relat. clause, οὐδέ τι οἶδε πένθεος (about the woe), ὅσσον ὄρωρε Il.11.658; ὁρᾷς . . τὴν θεῶν ἰσχύν, ὅση [ἐστί]; S.Aj.118; ὦ Ζεῦ . . , τὸ χρῆμα τῶν κόπων ὅσον! Ar.Ra.1278; τὸ χρῆμα τῶν νυκτῶν ὅσον: ἀπέραντον! Id.Nu.2: and sts. it is attracted to the case of the antec., εὐτραφέστατον πωμάτων ὅσων ἵησιν (for ὅσα) A.Th.309 (lyr.); joined with οἷος, ὅσσος ἔην οἷός τε Il.24.630; so ὅσσοι τε καὶ οἵτινες Od.16.236: repeated in the same clause, τὸ δὲ ὅσον μέτρον ὅσοις [μειγνύμενον] the quantities of the first ingredient and the others, Pl.Ti.68b; γαίης ὅσσης ὅσσον ἔχει μόριον AP7.740 (Leon.): perh. sts. folld. by a partic. for a finite Verb, ὅσοι συμπαρεπόμενοι (s. v. l.) X.Eq.11.12, cf. HG6.1.10. with a partit. gen. in the principal clause, Τρώων θάνον ὅσσοι ἄριστοι Il. 12.13; ἄριστοι ἵππων, ὅσσοι ἔασιν 5.267; Περσῶν ὅσοιπερ A.Pers.441; οὔ τις . . ὀνόσσεται, ὅσσοι Ἀχαιοί of all the Achaeans, Il.9.55; [τῶν στρατειῶν] ὅσαι τε καὶ μὴ ἐπικίνδυνοι which are and which are not . . , Pl.R.467d; on τῶν ὅσοι, v. ὁ, ἡ, τό A. 111. of Time, ὅσαι ἡμέραι, ὅσα ἔτη, etc., v. ὁσημέραι. with τις, in indirect questions, ἰδώμεθα . . ὅσσος τις χρυσὸς . . ἔνεστιν Od.10.45; ὅσον τι δένδρον . . γίνεται Hdt.1.193; ὅσον τι ἐστί ib.185; ὅσοι τινὲς ἐόντες . . Id.7.102, etc. with acc. of extent, λίμνη . . μέγαθος, ὅσηπερ ἡ ἐν Δήλῳ in size as large as that in Delos, Id.2.170, cf. 175, Pl.R.423b. with Adjs. expressing Quantity, etc., both words being put in the same case, [πίθηκοι] ἄφθονοι ὅσοι . . γίνονται, i. e. in amazing numbers, Hdt.4.194; ὄχλος ὑπερφυὴς ὅσος prodigiously large, Ar.Pl.750; χρήματα θαυμαστὰ ὅσα Pl.Hp.Ma.282c, cf. Luc.Halc.5, etc.; ἀπλάτων ὅσων, ἀμύθητα ὅσα, Phld.Rh.1.3,91 S., cf. Corn.ND9; ὀλίγους ὅσους τῶν κοφίνων Luc. Alex.1; ἐτόλμησαν ἐπιφύεσθαι ἡμεῖν πλεῖστοι ὅσοι SIG888.65 (Thrace, iii A. D.); μετὰ ἱδρῶτος θαυμαστοῦ ὅσου Pl.R.350d; διὰ μυρίων ὅσων Longin.1.1: freq. in adverbial construction, θαυμαστὸν ὅσον ἐπιδιδόντες Pl.Tht.150d; θ. ὅσον διαφέρει Id.La.184c; ἀμηχάνῳ δὴ ὅσῳ πλείονι Id.R.588a; τυτθὸν ὅσσον ἄπωθεν Theoc.1.45; βαιὸν ὅσον παραβάς AP12.227 (Strat.). with Sup., ὅσας ἂν πλείστας δύνωνται καταστρέφεσθαι τῶν πολίων the most they possibly could . . , Hdt.6.44, cf. Th.7.21; also ὅσον τάχος as quickly as possible, Ar.Th. 727 (more freq. ὅσον τάχιστα, v. infr. IV. 4); ὅσον σθένος with all possible strength, Theoc.1.42, A.R.2.589. c. inf., so much as is enough for . . , ὅσον ἀποζῆν enough to live off, Th.1.2; ἐλείπετο τῆς νυκτὸς ὅσον . . διελθεῖν τὸ πεδίον X.An.4.1.5; εὐδαιμονίας τοσοῦτον, ὅσον δοκεῖν so much as is enough for appearance, S.OT1191 (lyr.), cf. Th.3.49, Pl.R.416e, etc. for ὅτι τοσοῦτος (v. οἷος 11.2,3, ὅς B. IV. 3), Od.4.75, E.Hel.74, etc. folld. by Particles: ὅσος ἄν (κεν) how great (many) soever, with subj., Il.3.66, etc. ὅσος δή of such and such a size or number (but in Hom. merely strengthd. for ὅσος, Od.15.487, al.), κήρυγμα ἐποιήσατο . . , ζημίην τοῦτον ὀφείλειν, ὅσην δὴ εἴπας naming such and such an amount, Hdt.3.52; ἐπέταξε τοῖσι . . ἔθνεσι γυναῖκας . . κατιστάναι, ὅσας δὴ ἐπιτάσσων ordering such and such a number, ib.159; παρεσκευάζοντο ἐπὶ μισθῷ ὅσῳ δή for payment of a certain amount, Id.1.160; σιτία παρακαταλιπόντες ὅσων δὴ μηνῶν Id.4.151; so ὅσος δή κοτε Id.1.157; ὁσοσδηποτοῦν, in pl., any number whatsoever, Euc.9.9, al., Agatharch.34; ὁσοσδηοῦν however large, Jul.Or.3.119a; ὅσος δή τις D.H.2.45, 4.60. ὁσοσοῦν, Ion. -ῶν, ever so small, Hdt.1.199: in pl., however many, Arist.Pol.1265a41; v. infr. IV. 6. ὅσοσπερ, precisely as great as, τοῦ μὲν χειμῶνός ἐστι [ὁ Ἴστρος] ὅσοσπέρ ἐστι of its normal size, Hdt.4.50, cf. 2.170, etc.: in pl., as many as, Hes.Th.475, A.Pers. 423,441; ἔθνεα πάντα ὅσαπερ ἦγε Hdt.4.87; ἅπαντα . . , ὅσαπέρ γ᾽ ἔφασκον, κἄτι πολλῷ πλείονα Ar.V.806: but ὅσοσπερ can freq. hardly be distd. from ὅσος, v. supr. 1.2, 5, infr. IV. 1, 3, and 7; and this is still more the case with Ep. ὅσος τε (cf. ὅστε), Od.10.113, al. Adverbial usages of ὅσον and ὅσα: so far as, so much as, οὐ μέντοι ἐγὼ τόσον αἴτιός εἰμι, ὅσσον οἱ ἄλλοι Il.21.371: c. inf., ὅσον αὔξειν ἢ καθαιρεῖν so far as to . . , Arist.Rh.1376a34: in parenthesis, c. inf., ὅσον γέ μ᾽ εἰδέναι as far as I know, Ar.Nu.1252, Pl.Tht.145a, cf. D.H.2.59; so μακραίων γ᾽, ὅς᾽ ἀπεικάσαι cj. in S.OC 152 (lyr.); ὅσον ἐς Ἑλλάδα γλῶσσαν ἀπὸ Λατίνης μεταβαλεῖν App. BC4.11: but more freq. c. ind., ὅσσον ἔγωγε γιγνώσκω Il.13.222, cf. 20.360; so ὅσονπερ ἂν σθένω S.El.946; ὅσα γε . . ἦν εἰκάσαι Th.8.46; ὅσον δυνατόν Pl.Smp.196d, etc.; ὅσον καθ᾽ ἕν᾽ ἄνδρα so far as was in one man's power, D.18.153; ὅσον τὸ σὸν μέρος S.OT1509: c. gen., ὅσον γε δυνάμεως παρ᾽ ἐμοί ἐστι Pl.Cra.422c, cf. S.OT1239; also ὅσα ἐγὼ μέμνημαι X.Mem.2.1.21; οἱ πατέρες, ὅσα ἄνθρωποι, οὐκ ἀμαθεῖς ἔσονται Pl.R.467c; ὅσα γε τἀνθρώπεια humanly speaking, Id.Cri. 47a. how far, how much, ἴστε γὰρ ὅσσον ἐμοὶ ἀρετῇ περιβάλλετον ἵπποι Il.23.276; μαθήσεται ὅσον τό τ᾽ ἄρχειν καὶ τὸ δουλεύειν δίχα A. Pr.927: with Adjs., how, ὅσον or ὅσσον . . μέγ᾽ ὄνειαρ, Hes.Op.41,346; ὅς᾽ ἤπειρος πολλὰ τρέφει Id.Th.582. only so far as, only just, ὅσον ἐς Σκαιάς τε πύλας καὶ φηγὸν ἵκανεν Il.9.354; ὅσον ἐκ Φοινίκης ἐς Κρήτην Hdt.4.45; φιλοσοφίας, ὅσον παιδείας χάριν, μετέχειν Pl.Grg. 485a, cf. R.403d; οὐδὲν ἡδέως ποιεῖ γὰρ οὗτος, ἀλλ᾽ ὅσον νόμου χάριν Diph.43.14, cf. Arist.Metaph.1076a27, al.; ὅσον καὶ ἀπὸ βοῆς ἕνεκα ὠργίζετο, opp. τῷ ἀληθεῖ ἐχαλέπαινον, Th.8.92: so, more fully, ὅσον μοῦνον Hdt.2.20, cf. Th.6.105, Pl.R.607a, etc.; or μόνον ὅσον Id.Lg. 778c; ἐγὼ μέν μιν οὐκ εἶδον εἰ μὴ ὅσον γραφῇ Hdt.2.73, cf. X.An.7.3.20; σιτάρια μικρὰ προσφέρων οἴνου θ᾽ ὅσον ὀσμήν Philem.98.3; τί οὐκ ἀπεκοιμήθημεν ὅ. ὅ. στίλην; Ar.V.213; ἢ ὅσον ὅσσον στιγμή AP7.472 (Leon.), cf. 5.254 (Paul. Sil.); ἐπαναγαγεῖν ὅ. ὅ. Ev.Luc.5.3 (cod. D, v.l. ὀλίγον); ὅσον: ὀλίγον, ὅσον ὅσον δέ, ὀλίγον ὀλίγον, Hsch.; παρ᾽ ὅσον ἧττον a little less, D.T.631.17 (= παρ᾽ ὀλίγον ἧττον, Sch.); οὐδ᾽ ὅσον not even, οὐδ᾽ ὅ. ἀττάραγόν τυ δεδοίκαμες Call.Epigr.47.9: abs., not the least mite, Id.Ap.37, A.R.2.181,190; οὐδέ περ ὅσσον Id.3.519; οὐδ᾽ ὅσον ὅσσον Philet.7; cf. IV. 5. of size or distance, ὅσον τε about, nearly, ὅσον τ᾽ ὄργυιαν, ὅσον τε πυγούσιον, Od.9.325, 10.517; ὅσον τ᾽ ἐπὶ ἥμισυ 13.114, cf. Il.10.351; ὅσον τε δέκα στάδια Hdt.9.57; ξύλα ὅσον τε διπήχεα Id.2.96, cf.78; so ὅσονπερ τρία στάδια Id.9.51; in Att. ὅσον alone, ὅσον δύο πλέθρα Th.7.38; ὅσον δύ᾽ ἢ τρία στάδια Pl.Phdr.229c; ὅσον παρασάγγην X.Cyr.3.3.28; so of other measurements, ὅσον τριχοίνικον ἄρτον Id.An.7.3.23. with Adjs. of Quality or Degree, mostly with Comp., αἴθ᾽, ὅσον ἥσσων εἰμί, τόσον σέο φέρτερος εἴην Il.16.722, cf. 1.186; ὅσσον βασιλεύτερός εἰμι so far as, inasmuch as I am a greater king, 9.160: and with Sup., γνώσετ᾽ . . , ὅσον εἰμὶ θεῶν κάρτιστος 8.17, cf. 1.516, etc.: with Advs., ὅσον τάχιστα A.Ch.772, S.Ant.1103, El.1433; ὅσον μάλιστα A.Pr. 524; ὅσα ἐδύνατο μ. Hdt.1.185. with negs., ὅσον οὐ or ὁσονού just not, all but (cf. IV. 2), Th.1.36,5.59, etc.; ὅσον οὐκ ἤδη almost immediately, E.Hec.141 (anap.), Th.8.96; later ὅσον ἤδη Plb.2.4.4, 8.34.8; ὅσον οὔπω E.Ba.1076, Th.4.125,6.34: ὅσον οὐδέπω with fut., presently, in a minute, Nicom.Ar.1.8, Hld.2.31, al. οὐχ ὅσον οὐκ ἠμύναντο, ἀλλ᾽ οὐδ᾽ ἐσώθησαν not only not . . , but not even, Th.4.62. ὅσον μή so far as not, save or except so far as, καλός τε κἀγαθὸς τὴν φύσιν, ὅσον μὴ ὑβριστής (sic leg.) Pl.Euthd.273a; ὅσον γ᾽ ἂν αὐτὸς μὴ ποτιψαύων so far as I can without touching . . , S.Tr.1214; ὅσον μὴ χερσὶ καίνων Id.OT347; ὅσα μή Th.1.111,4.16: sts. with a finite Verb, πείθεσθαι . . , ὅσον ἂν μὴ ἀνάγκη ᾖ X.Oec.21.4, cf. Pl.Phd. 83a; cf. ὅ τι 11. ὁσονοῦν, Ion. ὁσονῶν, ever so little, εἰ τοίνυν ἐχιόνιζε καὶ ὁσονῶν Hdt.2.22; so ἐφ᾽ ὁσονοῦν Thphr.HP6.7.5, Iamb.in Nic. p.14 P. ὅσα and ὅσαπερ, just like ὡς, ὥσπερ, as, X.Cyr.1.5.12, Luc.VH1.24, etc. ὅσῳ, ὅσῳπερ, by how much, freq. with Comp., ὅσῳ πλέον ἥμισυ παντός Hes.Op.40; ὅσῳ κρείττω Ar.Fr.488.3; ὅσῳ ἂν πλεονάκις εἰσίῃς X.Cyr.1.3.14: with Sup., διέδεξε, ὅσῳ ἐστὶ τοῦτο ἄριστον Hdt.3.82, cf. S.Ant.59, 1050. ὅσῳ with Comp. when folld. by another Comp. with τοσούτῳ, the more . . , so much the more . . , X.Cyr.7.5.80; ὅ. μᾶλλον πιστεύω, τοσούτῳ μᾶλλον ἀπορῶ Pl.R. 368b: with τοσούτῳ omitted, Ar.Nu.1419, S.OC792: sts. a Sup. replaces the Comp., ὅσῳ μάλιστα ἐλεύθεροι . . , τοσούτῳ καὶ θρασύτατα Th.8.84, cf. Lys.7.39; ὅσῳ alone, ἑωυτοὺς δὲ γενέσθαι τοσούτῳ . . , ἀμείνονας, ὅσῳ . . Hdt.6.137, cf. 5.49, 8.13; νιν τῶνδε πλεῖστον ᾤκτισα . . , ὅσῳπερ καὶ φρονεῖν οἶδεν μόνη S.Tr.313, cf. OC743. ἐς ὅσον, ἐφ᾽ ὅσον, καθ᾽ ὅσον are freq. used much like ὅσον, εἰς ὅσον σθένω Id.Ph. 1403 (troch.); ἐφ᾽ ὅσον ἐδύνατο Th.1.4; εἰς ὅσον δύνανται Pl.R.607a; καθ᾽ ὅσον δυνατόν Id.Ti.51b; ἐφ᾽ ὅσον ἐστὶν δυνατός as far as he can, IG22.903.11 (ii B.C.); later of Time, ἐς ὅσον δύναμίς μοι ὑπῆρχεν as long as . . POxy.899.8 (ii/iii A.D.); ἐφ᾽ ὅσον περιῆσαν as long as they lived, Mitteis Chr.31i23 (ii B.C.). ἐν ὅσῳ while, Ar.Pax943 (lyr.), Th.8.87. no Adv. ὅσως occurs.

ososper
ὅσοσπερὅσοσπερ, v. ὅσος 111.4.

osoun
ὁσοῦνὁσοῦν, = ὁστισοῦν, τρόπῳ τινὶ ἢ παρευρέσει ᾑοῦν SIG578.42 (Teos, ii B.C.).

ostagra
ὀστάγραὀστάγρα, ἡ, ʽὀστέονʼ forceps for extracting splinters of bone, Sor.2.63, Gal.10.449, Heliod. ap. Orib.44.11.7. = ὀστεοκόπος, Thphr. Lass.2.

ostakos
ὀστακόςὀστᾰκός, ὁ, = ἀστακός, lobster, Aristomen.6, Eun.Hist.p.251 D.: as pr. n. Ὄστακος Inscr.Délos442A 20 (ii B.C.).

ostaridion
ὀσταρίδιονὀστᾰρίδιον, τό, = ὀστάριον, Pall. in Hp.12.279C.(pl.).

oste
ὅστεὅστε, ἥτε, ὅτε (also written divisim), in Hom. also ὅ τε as masc., Il.17.757: (ὅς, τε)
who, which, like the simple ὅς or ὅστις, freq. with a generalizing force (τε is however sts. otiose, as in ὅτε, ὥστε, οἷός τε, ἐπεί τε, etc., v. τε B. 1), Od.14.221, etc.: neut. pl. τά τε Il.5.481, etc.: pl. fem. τάς τε 11.554: used also in Pi.P.2.39, al., and lyr. passages of Trag. (A.Pers.16, Ag.49, Ch.615, S.El.151, Tr. 824, E.Hec.445), but very rare in trim., A.Pers.297,762,Eu.25, 1024; and in Prose only in special forms, such as ἅτε, ἐφ᾽ ᾧτε
rarely with antec. expressed, θεάων τάων, αἵ τ᾽ . . Il.5.332; τῷ ἴκελος, ὅν τ᾽ . . 24.758; τά τε φρονέων, ἅ τ᾽ ἐγώπερ Od.7.312.—Not to be confounded with ὅς τε, and who, Il.2.365, Od.3.185,al. ἐξ οὗτε from the time when . . , A.Pers.762, Eu.25; ἀπ᾽ οὗτε PCair.Zen.291.3 (iii B. C.). freq. folld. by περ, τά τε στυγέουσι θεοίπερ Il.20.65. with ῥα between ὅς and τε, αἴγειρος ὥς, ἥ ῥά τε . . 4.483, cf. 15.411, 19.31, al. ὅ τε in that, because, 1.244; introducing the reason for making a statement or asking a question, 4.32, al.; so prob. 15.468: for ἅτε, ᾧτε, v. sub vocc.: ᾇτε, Dor. for ᾗτε, as, Ar. Lys.1308 (lyr.): ἐφ᾽ ᾧτε, v. ἐπί B. 111.3.