exw
ἔχωἔχω (A), 2sg. ἔχεισθα cj. in Thgn. 1316 (ἔχοισθα cod.), ἔχῃσθα cj. in Sapph.21 (ἔχεισθα cod.); 2sg. subj. ἔχῃσθα Il.19.180: impf. εἶχον, Ep. ἔχον Od.2.22, al., Ion. and poet. ἔχεσκον Il.13.257, Hdt.6.12, Epigr.Gr.988.6 (Balbilla): fut. ἕξω, Ep. inf. ἑξέμεναι Call.Aet.3.1.27 (of duration) or σχήσω (of momentary action, esp. in sense check, v. infr. A. 11.9, not found in Att. Inscrr. or NT); 2sg. σχήσησθα h.Cer.366 codd.: aor. 1 ἔσχης α f.l.in Nonn.D.17.177, also ἔσχα IG3.1363.6, 14.1728, 3pl. μετ-έσχαν ib.12(7).271.12 (Amorgos, iii A.D.): aor. 2 ἔσχον, imper. σχές S.El.1013, E.Hipp.1353 (anap.) (σχέ only in Orac. ap. Sch.E.Ph.638 (dub.l.), sts. in compds. in codd., as πάρασχε E.Hec. 842, κάτασχε Id.HF1210); subj. σχῶ Il.21.309, etc.; opt. σχοίην Isoc. 1.45, in compds. σχοῖμι (as μετάσχοιμι S.OC1484 (lyr.), κατάσχοιμεν Th.6.11); 3pl. σχοίησαν Hyp.Eux.32, σχοῖεν Th.6.33; inf. σχεῖν Il. 16.520, etc., Ep. σχέμεν 8.254 (in Alexandr. Gr. 3pl. impf. and aor. 2 εἴχοσαν AP5.208 (Posidipp. or Asclep.), v.l. in Ev.Jo.15.22, ἔσχοσαν Scymn.695): for the poet. form ἔσχεθον, v. Σχέθω: pf. ἔσχηκα Pl.Lg.765a, εἴσχηκα in Inscrr. of iii/i B.C., SIG679.54, etc.; Ep. ὄχωκα is dub., v. συνόχωκα
Med., impf. εἰχόμην Pi.P.4.244, etc.: fut. ἕξομαι Il.9.102, etc.; σχήσομαι ib.235, Ar.Av. 1335, more freq. in compds. (ἀνα-) A.Th.252, (παρα-) Lys.9.8, etc.: pf. Pass. παρ-έσχημαι in med. sense, X.An.7.6.11, etc.: aor. 2 ἐσχόμην Hom., Hdt.6.85, rare in Att. exc. in compds.; imper. σχέο Il.21.379, σχέσθε 22.416, later σχοῦ in compds. (ἀνά-) E.lon947, etc.; inf. σχέσθαι Od.4.422, Hes.Fr.79
Pass., fut. Med. ἐν-έξομαι in pass. sense, E.Or. 516, D.51.11, later σχεθήσομαι Gal.UP15.3, freq. in compds. (συ-) Phld.Ir.p.83 W., (ἐν-) Plu.2.98 of, (ἐπι-) S.E.P.1.186: aor. 1 ἐσχέθην Arr.An.5.7.4, 6.11.2, Aret.SA2.5, (κατ-, συν-) Plu.Sol. 21, Hp.Int. 45 vulg.: fut. Med. σχήσομαι in pass. sense, Il.9.235 (dub.), 655, 13.630: aor. 2 Med. in pass. sense, ἐσχόμην Il.17.696, al., Hdt. 1.31 (σχέτο Il.7.248, 21.345), part. σχόμενος Od.11.279, prob. in Isoc.19.11, (κατα-) Pi.P.1.10, Pl.Phdr.244e, Parth.33.2 (s.v.l.): pf. ἔσχημαι Paus.4.21.2; also in compds., freq. written -ίσχημαι, -ήσχημαι in codd. of late authors. (I.-E. seĝh- (cf. Skt. sáhate 'overpower', Goth. sigis 'victory', Gr. ἔχ- dissim. fr. ἔχ-), reduced form sĝh-(σχ-), whence redupl. ἴσχω ( = si-sĝh-o) (q.v.): cf. ἕκ-τωρ, ἕξω, ἕξις; but jέχ- IG12.374.161, al., is a mere error (ἔχ- ib.12.116.4, 16).) Trans., have, hold: possess, of property, the most common usage, Od.2.336, 16.386, etc.; οἵ τι ἔχοντες the propertied class, Hdt.6.22; ὁ ἔχων a wealthy man, S.Aj.157 (anap.); οἱ ἔχοντες E.Alc.57, Ar.Eq.1295, Pl.596; οἱ οὐκ ἔχοντες the poor, E.Supp.240; κακὸν τὸ μὴ ᾽χειν Id.Ph.405; ἔχειν χρέα to have debts due to one, D. 36.41, cf. 37.12; to have received, θεῶν ἄπο κάλλος ἐ. h.Ven.77; τι ἔκ τινος S.OC1618; παρά τινος Id.Aj.663; πρός τινος X.An.7.6.33, etc.; ὑπὸ . . θεοῖσι h.Ap.191; πλέον, ἔλασσον ἔ.. (v. h. vv.): in aor., acquire, get, ὄνομα E.Ion997: also fut. σχήσω, δύναμιν Th.6.6; λέχος E.Hel.30, cf. Pi.P.9.116
Pass., to be possessed, ἔντεα . . μετὰ Τρώεσσιν ἔχονται Il.18.130, cf. 197. keep, have charge of, ἔχον πατρώϊα ἔργα Od. 2.22; κῆπον 4.737; Εἰλείθυιαι . . ὠδῖνας ἔχουσαι Il.11.271; πύλαι . . , ἃς ἔχον Ὧραι 5.749, 8.393; τὰς ἀγέλας X.Cyr.7.3.7; διαιτητῶν ἐχόντων τὰς δίκας having control of, D.47.45; to be engaged in, φυλακὰς ἔχον kept watch, Il.9.1,471; σκοπιὴν ἔχεν Od.8.302; ἀλαοσκοπιὴν εἶχε Il. 10.515, 13.10; σκοπιὴν ἔ. τινός for a thing, Hdt.5.13; δυσμενῶν θήραν ἔχων S.Aj.564, etc.; ἐν χερσὶν ἔ. τι (v. χείρ). metaph., of a patient, οὐκ ἔχει ἑωυτόν is not himself, Hp.Int.49. c. acc. loci, inhabit, οὐρανόν Il.21.267; Ὄλυμπον 5.890; haunt, [Νύμφαι] ἔχους᾽ ὀρέων αἰπεινὰ κάρηνα Od.6.123; Βρόμιος ἔχει τὸν χῶρον A.Eu.24; esp. of tutelary gods and heroes, Th.2.74, X.Cyr.8.3.24; of men, πόλιν καὶ γαῖαν Od.6.177, 195, etc.; Θήβας ἔσχον (ἔσχεν codd.) ruled it, E.HF 4; ἔχεις γὰρ χῶρον occupiest it, S.OC37, cf. Od.23.46; in military sense, ἔ. τὸ δεξιόν (with or without κέρας) Th.3.107, X.An.2.1.15; of beasts, τὰ ὄρη ἔ. Id.Cyn.5.12. have to wife or as husband (usu. without γυναῖκα, ἄνδρα), οὕνεκ᾽ ἔχεις Ἑλένην καί σφιν γαμβρὸς Διός ἐσσι Od. 4.569, cf.7.313, Il.3.53, etc.; ἔσχε ἄλλην ἀδελφεήν Hdt.3.31, cf. Th.2.29; νυμφίον Call.Aet.3.1.27; also of a lover, Th.6.54, AP5.185 (Posidipp.), etc.; ἔχω Λαΐδα, ἀλλ᾽ οὐκ ἔχομαι Aristipp. ap. D.L.2.75, cf. Ath. 12.544d
in Pass., τοῦ περ θυγάτηρ ἔχεθ᾽ Ἕκτορι Il.6.398. have in one's house, entertain, Od.17.515, 20.377, h.Ven.231,273. pres. part. with Verbs, almost, = with, ἤϊε ἔχων ταῦτα Hdt.3.128, cf. 2.115; ὃς ἂν ἥκῃ ἔχων στρατόν Id.7.8.δ', cf. X.Cyr.1.6.10.—Prose use. of Place, ἐπ᾽ ἀριστερὰ ἔ. τι keep it on one's left, i.e. to keep to the right of it, Od.3.171; ἐπ᾽ ἀριστερὰ χειρὸς ἔ. 5.277; ἐν δεξιᾷ, ἐν ἀριστερᾷ ἔ., Th.3.106; τοὺς οἰκέτας ὑστάτους ἔ. X.Cyr.4.2.2: but in aor., get, περιπλώοντες τὴν Λιβύην τὸν ἥλιον ἔσχον ἐς τὰ δεξιά Hdt.4.42. of Habits, States, or Conditions, bodily or mental, γῆρας λυγρὸν ἔ Od.24.250; ἀνεκτὸν ἔχει κακόν 20.83; ἕλκος Il.16.517; λύσσαν 9.305; μάχην ἔ. 14.57; ἀρετῆς πέρι δῆριν ἔ. Od.24.515; ὕβριν ἔ. indulge in . . , 1.368, etc.; [Ἀφροδίτην] 22.445; [φρένας] ἔ. Il.13.394, etc.; βουλήν 2.344; τλήμονα θυμόν 5.670; τόνδε νόον καὶ θυμὸν ἐνὶ στήθεσσιν ἔχοντες 4.309, cf. Od.14.490 (for later senses of νοῦν ἔχειν, v. νοῦς); ἄλγεα Il.5.895, etc.; ἄχεα θυμῷ 3.412; πένθος μετὰ φρεσίν 24.105; πένθος φρεσίν Od.7.219; πόνον . . καὶ ὀϊζύν Il.13.2, Od.8.529; οὐδὲν βίαιον Hdt.3.15; πρήγματα ἔ. Id.7.147, cf. Pl.Tht.174b, etc.: in periphrastic phrases, ποθὴν ἔ. τινός, = ποθεῖν, Il.6.362; ἐπιδευὲς ἔ. τινός, = ἐπιδεύεσθαι, 19.180; ἔ. τέλος, = τελεῖσθαι, 18.378; κότον ἔ. τινί, = κοτεῖσθαι, 13.517; ἐπιθυμίαν τινός E.Andr.1281; φροντίδα τινός Id.Med.1301; ἡσυχίην ἔ. keep quiet, Hdt.2.45, etc. (fut. ἡσυχίαν ἕξειν D.47.29, but οὐκ ἔσθ᾽ ὅπως . . ἡ. σχήσει will not keep still for a moment, Id.1.14); αἰτίαν ἔ. to be accused, X.An.7.1.8; ὑπό τινος A.Eu.99 (but μομφὴν ἔ., = μέμφεσθαι, E.Or.1069, A.Pr.445): in aor., of entering upon a state, ἔσχεν χόλον conceived anger, B. 5.104; ἔχειν τι κατά τινος have something against somebody, Ev.Matt.5.23, Ev.Marc.11.25, Apoc.2.4; ἔχω τι πρός τινα Act.Ap.24.19; ἔχειν πρός τινα 2 Ep.Cor.5.12; ἕξει πρὸς τὸν Θεόν JRS14.85 (Laodicea): —these phrases are freq. inverted, οὓς ἔχε γῆρας Il.18.515; οὐδὲ Ποσειδάωνα γέλως ἔχε Od.8.344; ἀμηχανίη δ᾽ ἔχε θυμόν 9.295; θάμβος δ᾽ ἔχεν εἰσορόωντας Il.4.79; ς᾽ αὔτως κλέος ἐσθλὸν ἔχει 17.143; Διὸς αἴσῃ, ἥ μ᾽ ἕξει παρὰ νηυσί 9.609 (unless the antecedent is τιμῆς in 1.608); ὥς σφεας ἡσυχίη τῆς πολιορκίης ἔσχε Hdt.6.135; ὄφρα με βίος ἔχῃ S.El.225 (lyr.): c. dupl. acc., φόβος μ᾽ ἔχει φρένας A.Supp.379; also of external objects, αἴθρη ἔχει κορυφήν Od.12.76; μιν ἔχεν μένος ἠελίοιο 10.160; σε οἶνος ἔχει φρένας 18.331; ἔχῃ βέλος ὀξὺ γυναῖκα, of a woman in travail, Il.11.269; λόγος ἔχει τινά c. inf., the story goes, that . . , S.OC1573 (lyr.); and so in later Gr., Plu.Dem.28, Ph. 1.331, Ael.VH3.14, NA5.42, Ath.13.592e; ὡς ἡ φάτις μιν ἔχει Hdt. 7.3, cf. 5,26, 9.78 (but also ἔχει φάτιν Διονυσοφάνης θάψαι Μαρδόνιον Id.9.84; [Κλεισθένης] λόγον ἔχει τὴν Πυθίην ἀναπεῖσαι Id.5.66); ὡς ἂν λόγος ἔχῃ πρὸς ἀνθρώπους, ὅτι . . Plu.Alex.38
Pass., ἔχεσθαι κακότητι καὶ ἄλγεσι Od.8.182; κωκυτῷ καὶ οἰμωγῇ Il.22.409; ὀργῇ Hdt.1.141; νούσῳ Hp.Epid.5.6; ἀγρυπνίῃσι Hdt.3.129; ὑπὸ πυρετοῦ Hp.Aph.4.34; ὑπὸ τοῦ ὕδρωπος Id.Prorrh.2.6, ἐν ἀπόρῳ Th.1.25; ἐν συμφοραῖς Pl.R.395e. possess mentally, understand, ἵππων δμῆσιν Il.17.476; τέχνην Hes.Th.770; πάντ᾽ ἔχεις λόγον A. Ag.582, cf. E.Alc.51; ἔχετε τὸ πρᾶγμα S.Ph.789; ἔχεις τι; do you understand? Ar.Nu.733: imper.ἔχε attend! listen! Pl.Alc.1.109b; ἔ. οὖν ib. 129b: with imper., ἔχ᾽, ἀποκάθαιρε Ar.Pax1193; ἔ. νυν, ἄλειψον Id.Eq.490; ἔχεις τοῦτο ἰσχυρῶς; Pl.Tht.154a; know of a thing, μαντικῆς ὁδόν S.OT311; τινὰ σωτηρίαν; E.Or.778 (troch.). keep up, maintain, καναχὴν ἔχε made a rattling noise, Il.16.105,794; βοὴν ἔχον, of flutes and lyres, 18.495. involve, admit of, τά γ᾽ αἰσχρὰ κἀνθάδ᾽ αἰσχύνην ἔχει E.Andr.244, cf. Th.1.5; βάσανον Lys.12.31; ταῦτ᾽ ἀπιστίαν, ταῦτ᾽ ὀργὴν ἔχει D.10.44; ἀγανάκτησιν, κατάμεμψιν, Th.2.41; τὰ ἀόρατα νοσήματα δυσχερεστέραν ἔχει τὴν θεραπείαν Onos. 1.15. of Measure or Value, τὸ Δαμαρέτειον . . εἶχε Ἀττικὰς δραχμὰς δέκα D.S.11.26; ἔχει τὸ Εὐβοϊκὸν τάλαντον Ἀλεξανδρείους δραχμὰς ἑπτακισχιλίας App.Sic.2.2; χοῖρος ἔχων τὸ ὕψος δύο καὶ ἡμίσους πήχεων Ptol.Euerg.9. Geom., ἡ ἔχουσα τὰ κέντρα the (straight line) containing the centres, Archim.Aequil.1.6; ὁ κύκλος ἔχων τὸ πολύγωνον the circle containing (circumscribing) the polygon, Id.Sph.Cyl.1.23. c. dupl.acc., Ὀρφέα ἄνακτ᾽ ἔχειν E.Hipp.953; Ζῆν᾽ ἔχειν ἐπώμοτον S.Tr.1188; παιδιὰν ἔ. τὸν ἐκείνου θάνατον Seleuc. Alex. ap. Ath.4.155e. hold: hold, ἔ. χερσίν, ἐν χερσίν, μετὰ χερσίν, etc., v. χείρ; μετὰ γαμφηλῇσιν ἔ. Il.13.200; πρόσθεν ἔ. ἀσπίδα ib.157; ὑψοῦ, πασάων ὑπέρ, ὄπιθεν κάρη ἔ., 6.509, Od.6.107, Il. 23.136; ἔ. τινί τι to hold it for him, as his helper, 9.209, 13.600; uphold, οὐρανὸν . . κεφαλῇ τε καὶ ἀκαμάτῃσι χέρεσσι Hes.Th.517, 746; ἔχει δέ τε κίονας of Atlas, Od.1.53; ἐπ᾽ ὤμων πατέρα S.Fr. 373. hold fast, χειρὸς ἔχων Μενέλαον holding him by the hand, Il.4.154, cf. 16.763, 11.488 (v. infr. C.I); ἔ. τινὰ μέσον grip one by the middle, of wrestlers, Ar.Nu.1047; ἔχομαι μέσος Id.Ach.571, cf. Eq.388, Ra.469: metaph., ἔ. φρεσί keep in one's mind, Il.2.33; νῷ ἔ. τινά Pl.Euthphr.2b, cf. R.490a. of arms and clothes, bear, wear, εἷμα δ᾽ ἔχ᾽ ἀμφ᾽ ὤμοισι Il.18.538, cf. 595; παρδαλέην ὤμοισιν ἔ. 3.17; σάκος ὤμῳ 14.376; κυνέην κεφαλῇ Od.24.231; τάδε εἵματ᾽ ἔχω 17.24, cf. 573, etc.; στολὴν ἀμφὶ σῶμα E.Hel.554, cf. X.Cyr.1.4.26, etc.; πολιὰς ἔχω I am grey-haired, Aeschin.1.49: abs., as a category, Arist.Cat.2a3. of a woman, to be pregnant, Hdt.5.41, Hp.Epid.4.21, Arist.Pol.1335b18; in full ἐν γαστρὶ ἔ. Hdt.3.32; also πρὸς ἑωυτῇ ἔχειν Hp.Epid.1.26.ιγ´. παῖδα ἔσχεν she had, i.e. bore, a child, Nic.Dam.11 J. support, sustain, esp. an attack, c. acc. pers., Il.13.51, 20.27; cf. B.I.1, C. 111. hold fast, keep close, ὀχῆες εἶχον [πύλας] 12.456; θύρην ἔχε μοῦνος ἐπιβλής 24.453. enclose, φρένες ἧπαρ ἔχουσι Od.9.301; σάρκας τε καὶ ὀστέα ἶνες ἔ. 11.219; τοὺς δ᾽ ἄκραντος ἔχει νύξ A.Ch.65 (lyr.); of places, contain, θηρῶν οὓς ὅδ᾽ ἔχει χῶρος S.Ph.1147 (lyr.), cf. X.Cyn.5.4; [τεῖχος] νῆας ἐντὸς ἔχον Il.12.8; ὅσσους Κρήτη ἐντὸς ἔχει h.Ap.30. hold or keep in a certain direction, ὀϊστὸν ἔχε aimed it, Il.23.871; more fully χεῖράς τε καὶ ἔγχεα . . ἀντίον ἀλλήλων 5.569; of horses or ships, guide, drive, steer, πεδίονδ᾽ ἔχον ὠκέας ἵππους 3.263, cf. 11.760; φόβονδε 8.139; τῇ ῥα . . ἔχον ἵππους 5.752, etc.; παρὲξ ἔχε δίφρον Hes.Sc.352; ὅπῃ ἔσχες . . εὐεργέα νῆα Od.9.279; παρὰ τὴν ἤπειρον ἔ. νέας Hdt.6.95, etc.: abs., τῇ ῥ᾽ ἔχε that way he held his course, Il.16.378, cf. 23.422; Πύλονδ᾽ ἔχον I held on to Pylos, Od.3.182, cf. S.El.720: metaph., ἐπὶ ῥητορείαν ἔσχε Hsch.Mil.(?)ap.Sch.Pl.R.600c; also (esp. in fut. σχήσω, aor. 2 ἔσχον), put in, land, νέες ἔσχον ἐς τὴν Ἀργολίδα χώρην Hdt. 6.92; σχεῖν πρὸς τὴν Σαλαμῖνα Id.8.40; ἐς Φειάν, τῷ Δήλῳ, κατὰ τὸ Ποσειδώνιον, Th.2.25,3.29, 4.129; τάχ᾽ οὖν τις ἄκων ἔσχε S.Ph.305; ποῖ σχήσειν δοκεῖς; Ar.Ra.188; ἔχε . . ἀρὰν ἐπ᾽ ἄλλοις point it against others, S.Ph.1119 (lyr.); ὄμμ᾽ ἔ. to turn or keep one's eye fixed, Id.Aj.191 (lyr.); ἐπὶ ἔργῳ θυμὸν ἔ. Hes.Op.445; ἄλλος᾽ ὄμμα θητέρᾳ δὲ νοῦν ἔ. S.Tr.272; τὸν δὲ νοῦν ἐκεῖς᾽ ἔχει E.Ph.360; δεῦρο νοῦν ἔχε attend to this, Id.Or.1181; πρός τινα or πρός τι τὸν νοῦν ἔ., Th.3.22, 7.19; so πρός τινα τὴν γνώμην ἔ. Id.3.25. hold in, stay, keep back, ἵππους Il.4.302, 16.712; check, stop, [τινα] 23.720, etc. (σχήσω is usu. fut. in this sense, τὸ πεπρωμένον οὐ σιδάρεον σχήσει τεῖχος Pi.Fr. 232, cf. Il.11.820, Ar.Lys.284, D.19.272, but ἕξω Il.13.51); χεῖρας ἔχων Ἀχιλῆος holding his hands, 18.33; but οὐ σχήσει χεῖρας will not stay his hands, Od.22.70; ἔ. [δάκρυον] 16.191; ἔ. ὀδύνας allay, assuage them, Il.11.848; ἔσχε κῦμα Od.5.451; σιγῇ μῦθον 19.502 (so εἶχε σιγῇ καὶ ἔφραζε οὐδενί Hdt.9.93); ἐν φρεσὶ μῦθον Od.15.445; στόμα σῖγα, ἐν ἡσυχίᾳ, E.Hipp.660, Fr.773.61 (lyr.); πόδα Id.IT1159; πόδα ἔξω or ἐκτός τινος ἔχειν, v. πούς
Pass., οὖρα σχεθέντα Aret.SA 2.5. keep away from, c. gen.rei, τινὰ ἀγοράων, νεῶν, Il.2.275, 13.687; γόων S.El.375; φόνου E.HF1005: c.inf., ἦ τινα . . σχήσω ἀμυνέμεναι Il.17.182; stop, hinder from doing, τοῦ μὴ καταδῦναι X. An.3.5.11, cf. HG4.8.5; ἔσχον μὴ κτανεῖν E.Andr.686, cf. Hdt.1.158, etc.; μὴ οὐ τάδ᾽ ἐξειπεῖν E.Hipp.658; ὥστε μή . . X.An.3.5.11; τὸ μὴ ἀδικεῖν A.Eu.691, cf. Hdt.5.101: also c. part., ἔ. τινὰ βουθυτοῦντα S.OC888 (troch.); μαργῶντα E.Ph.1156. keep back, withhold a thing, ὅς οἱ χρήματα εἶχε βίῃ Od.15.231, cf. D.30.14; Ἕκτορ᾽ ἔχει . . οὐδ᾽ ἀπέλυσεν Il.24.115, cf. 136; αὐτὸς ἔχε pray keep it, a civil form of declining, E.Cyc.270. hold in guard, keep safe, Il.24.730; of armour, protect, 22.322. with predicate, keep in a condition or place, εἶχον ἀτρέμας σφέας αὐτούς Hdt.9.54, cf. 53, Ar.Th.230; ἔ. ἑωυτοὺς κατ᾽ οἴκους Hdt.3.79; σαυτὸν ἐκποδών A.Pr.346, cf. X.Cyr.6.1.37; σῖγα νάπη φύλλ᾽ εἶχε E.Ba.1085; τοὺς στρατιώτας πολὺν χρόνον πειθομένους ἔ. X.Cyr.7.2.11. hold, consider, τινὰ θέᾳ ἰκέλαν Sapph. Supp.25.3 (dub.), cf. E.Supp.164; τινὰ ὡς προφήτην Ev.Matt.14.5; τινὰ ὅτι προφήτης ἦν Ev.Marc.11.32; ἔχε με παρῃτημένον Ev.Luc.14.18, cf.POxy.292.6 (i A.D.). c.inf., have means or power to do, to be able, c. aor. inf., Il.7.217, 16.110, etc.: c. pres. inf., Od.18.364, etc.; πόλλ᾽ ἂν λέγειν ἔχοιμι S.Ph.1047: sts. with inf. omitted or supplied from context, ἀλλ᾽ οὔ πως ἔτι εἶχε he could not, Il.17.354; οἷά κ᾽ ἔχωμεν so far as we be able, Od.15.281; ἐξ οἵων ἔχω S.El.1379; ὅσον εἶχες E.IA1452; ὡς ἔχω Id.Hec.614. have to face, be obliged, παθεῖν Porph. Chr.63; εἰ ἕξω βλαβῆναι Astramps.Orac.p.5 H.; βάπτισμα ἔχω βαπτισθῆναι Ev.Luc.12.50. after Hom., οὐκ ἔχω, folld. by a dependent clause, I know not . . , οὐκ εἶχον τίς ἂν γενοίμαν A.Pr. 905, cf. Isoc.12.130; οὐδ᾽ ἔχω πῶς με χρὴ . . ἀφανίσαι S.OC1710; οὐκ ἔχων ὅ τι χρὴ λέγειν X.Cyr.1.4.24; οὐκ ἔχω ποῖ πέσω S.Tr.705; ὅπως μολούμεθ᾽ οὐκ ἔχω Id.OC1743; the two constructions combined, οὐ γὰρ εἴχομεν οὔτ᾽ ἀντιφωνεῖν οὔθ᾽ ὅπως . . πράξαιμεν Id.Ant.270. impers. c. acc., there is . . (as in Mod. Gr.), ἔχει δὲ φυλακτήριον πρὸς τὸ μή σε καταπεσεῖν PMag.Par.1.2505, cf. 1262, 1840. intrans., hold oneself, i.e. keep, so and so, ἔχον [οὕτως], ὥς τε τάλαντα γυνή (sc.ἔχει) kept balanced, like the scales which . . , Il.12.433; ἕξω δ᾽ ὡς ὅτε τις στερεὴ λίθος I will keep unmoved, as a stone . . , Od.19.494, cf. Il.13.679, 24.27; νωλεμέως ἐχέμεν 5.492; ἔγχος ἔχ᾽ ἀτρέμας it kept still, 13.557; σχὲς οὗπερ εἶ keep where thou art, S.OC1169; ἕξειν κατὰ χώραν Ar.Ra.793, cf. Hdt.6.42, X.Oec.10.10; διὰ φυλακῆς ἔχοντες to keep on their guard, Th.2.81; ἔχε ἠρέμα keep still, Pl.Cra. 399e, etc.; ἔχε δή stay now, Id.Prt.349e, Grg.460a, etc.; ἔχ᾽ αὐτοῦ D.45.26. hold fast, οὐδέ οἱ ἔσχεν ὀστέον Il.16.740; cf. A.11. c. gen., keep from, πολέμου Th.1.112 (cf. c. IV). with Preps., to be engaged or busy, ἀμφί τι A.Th.102 (lyr.), X.An.5.2.26, etc.; περί τινας Id.HG7.4.28. simply, be, ἑκὰς εἶχον Od.12.435; ἔ. κατ᾽ οἴκους Hdt.6.39; περὶ πολλῶν ἔ. πρηγμάτων Id.3.128; ἀγῶνα διὰ πάσης ἀγωνίης ἔχοντα consisting in . . , Id.2.91; ἔ. ἐν ἀνάγκαισι E.Ba. 88 (lyr.); ὅπου συμφορᾶς ἔχεις Id.El.238; ἐκποδὼν ἔχειν Id.IT1226, etc. freq. with Advbs. of manner, εὖ ἔχει Od.24.245, etc.; καλῶς ἔχει, κακῶς ἔχει, it is, is going on well or ill, v. καλός, κακός (but fut. σχήσειν καλῶς will turn out well, D.1.9, cf. 18.45; εὖ σχήσει S.Aj. 684); οὕτως . . σχεῖν to turn out, happen thus, Pl.Ap.39b; οὕτως ἔχει so the case stands, Ar.Pl.110; οὕτως ἐχόντων, Lat. cum res ita se habeant, X.An.3.2.10; ὡς ὧδ᾽ ἐχόντων S.Aj.981; οὕτω χρὴ διὰ στέρνων ἔχειν Id.Ant.639; οὕτως ἔ. περί τινος X.Mem.4.8.7, cf. Hdt.6.16; πρός τι D. 9.45; τῇδ᾽ ἔ. S.Ph.1336; κοσμίως ἔ. Ar.Th.854; ἥδιον ἔ. πρός τινας D.9.63; ὡς εἶχε just as he was, Hdt.1.114; ὥσπερ εἶχε Th.1.134, X. HG4.1.30; ὡς ἔχω how I am, Ar.Lys.610; ὥσπερ ἔχομεν Th.3.30; τἀναντία εἶχεν D.9.41; ἀσφαλέως, ἀναγκαίως ἔχει, = ἀσφαλές, ἀναγκαῖόν ἐστι, Hdt.1.86,9.27; καλῶς ἔχει no, I thank you, v. καλός. c. gen. modi, εὖ ἔ. τινός to be well off for a thing, abound in it; καλῶς ἔ. μέθης to be well off for drink, i.e. to be pretty well drunk, Hdt. 5.20; σπόρου ἀνακῶς ἐ. to be busy with sowing, Id.8.109; εὖ ἐ. φρενῶν, σώματος, E.Hipp.462, Pl.R.404d; εὖ ὥρας ἔχον χωρίον Poll.5.108; cf. ἥκω; so ὡς ποδῶν εἶχον as fast as they could go, Hdt.6.116, 9.59; ὡς τάχεος εἶχε ἕκαστος Id.8.107; ὡς . . τις εὐνοίας ἢ μνήμης ἔχοι Th.1.22; ὡς ὀργῆς ἔχω S.OT345, cf. E.Hel.313, 857, etc.; πῶς ἔχεις δόξης; Pl.R.456d; οὕτω τρόπου ἔχεις X.Cyr.7.5.56; μετρίως ἔ. βίου Hdt.1.32; ὑγιεινῶς ἔ. αὐτὸς αὑτοῦ καὶ σωφρόνως Pl.R.571d; οὐκ εὖ σεαυτοῦ τυγχάνεις ἔχων Philem.4.11: also c. acc., εὖ ἔ. τὸ σῶμα καὶ τὴν ψυχήν Pl.Grg.464a, cf. X.Oec.21.7: c. dat., οὕτως ἐχόντων τούτων τῇ φύσει D.18.315; πῶς ἔχετε ταῖς διανοίαις Lycurg.75; τῇ λέξει κακῶς ἔ. Isoc.9.10. of direction, hold or turn towards, v. supr. A.11.8. stand up, jut out, κίονες ὑψός᾽ ἔχοντες Od.19.38; δι᾽ ὤμου ἔγχος ἔσχεν Il.13.520. lead towards, ὁδοὶ ἐπὶ τὸν ποταμὸν ἔ. Hdt.1.180, cf. 191, 2.17; ἔ. εἴς τι to be directed, point towards, ἔχθρης ἐχούσης ἐς Ἀθηναίους Id.5.81; τὸ ἐς τοὺς Ἀργείους ἔχον what concerns them, Id.6.19; ταῦτα ἐς τὴν ἀπόστασιν ἔχοντα ib.2, etc.; of Place, extend, reach to, ἐπ᾽ ὅσον ἔποψις τοῦ ἱροῦ εἶχε Id.1.64. ἐπί τινι ἔ. have hostile feelings to wards . . , Id.6.49, S.Ant.987 (lyr.). after Hom., ἔχω as auxiliary, c. aor. part. giving a perfect sense, κρύψαντες ἔχουσι Hes.Op.42; ἀποκληΐσας ἔχεις Hdt.1.37; ἐγκλῄσας᾽ ἔχει Ar.Ec.355, cf. Th.706; freq. in S., θαυμάσας ἔχω OC1140, cf. Ant.22, al.: also in late Prose, ἀναλώσας ἔχεις Aristid. Or.18(20).1; ὅς σφε νῦν ἀτιμάσας ἔχει E.Med.33: less freq. c. pf. part., S.OT 701, Ph.600, X.An.1.3.14,4.7.1: rarely c. pres. part., πατρίδα καταστένους᾽ ἔχεις E.Tr.318 (lyr.), cf. X.Cyn.10.11. part. ἔχων, with pres., adds a notion of duration to that of present action, τί κυπτάζεις ἔ.; why do you keep poking about there? Ar.Nu.509; τί δῆτα διατρίβεις ἔ.; why then keep wasting time? Id.Ec.1151; τί γὰρ ἕστηκ᾽ ἔ.; ib.853, cf. Th.473, 852: without interrog., φλυαρεῖς ἔ., ἔ. φλυαρεῖς, you keep chattering, Pl.Grg.490e, Euthd.295c; κακοῦν ἔχοντ᾽ αὐτὸν ἀποκτιννύναι D.23.35 (and so possibly ἐνεργεῖ ἔ. Arist.Metaph. 1072b23); παίσδεις ἔ. Theoc.14.8: so in later Prose, παίζεις ἔ. Luc. Icar.24; but ῥιπτεῖς ἔ.; do you throw away the prize when it is in your grasp? Aristid.1.443 J. Med., hold oneself fast, cling closely, τῷ προσφὺς ἐχόμην Od. 12.433, cf. Il.1.513, etc.; πρὸς ἀλλήλῃσιν Od.5.329: mostly c. gen., hold on by, cling to, [πέτρης] ib.429; χερσὶν ἀώτου 9.435; βρετέων A. Th.98 (lyr.); ἑξόμεσθάσου Ar.Pl.101; τῆς πληγῆς ἔχ εται claps his hand on the place struck, D.4.40. metaph., cleave, cling to, ἔργου Hdt. 8.11, X.HG7.2.19; γεωργίας BGU7.6 (iii A.D.); τῶν πραγμάτων Jul. Or.1.19a; βιοτᾶς, ἐλπίδος, E.Ion491, Fr.409; τῆς αὐτῆς γνώμης Th.1.140; lay hold on, take advantage of, τῶν ἀγαθῶν ἔχεο Thgn.32; προφάσιος ἔχεσθαι Hdt.6.94; fasten upon, attack, D.18.79; lay claim to, ἀμφοτέρων τῶν ἐπωνυμιέων Hdt.2.17; to be zealous for, [μάχης] S.OC 424; ἀληθείας Pl.Lg.709c; κοινῇ τῆς σωτηρίας X.An.6.3.17, etc. come next to, follow closely, ib.1.8.4; ἕπεσθαι ἐχομένους ὅτι μάλιστα τῶν ἁρμάτων Id.Cyr.7.1.9; of peoples or places, to be close, border on, c. gen., Hdt.4.169, Th.2.96, etc.; freq. in part., τὴν ἐχομένην [τῶν νεωρίων] στοάν Aen. Tact.11.3; οἱ ἐ. the neighbouring people, Hdt.1.134; ὁ ἐχόμενος the next man, Aen.Tact.22.27; of Time, τὸ ἐχόμενον ἔτος the next year, Th.6.3; ὁ ἐ. διαλογισμός PRev.Laws 16.15 (iii B.C.); τὰ ἐχόμενα τούτοις what follows, Pl.Grg.494e (without τούτοις Isoc.6.29). depend, ἔκ τινος Od.6.197, 11.346: c. gen., σέο δ᾽ ἕξεται Il.9.102. to be connected with by etymology, τὸ θύειν τοῦ θυμιᾶν εἴχετο Porph.Abst.2.59. pertain to, ὅσα ἔχεται τῶν αἰσθήσεων Pl.Lg.661b; ἃ διδασκάλων εἴχετο Id.Prt.319e; ὅσα τέχνης ἔχεται Id.Men.94b, etc.: esp. in Hdt. in periphrases, τὰ τῶν ὀνειράτων, καρπῶν ἐχόμενα, 1.120,193; ὀρνίθων ἢ ἰχθύων 2.77; σιτίων, ἐσθῆτος, 3.25,66. bear or hold for oneself, κρήδεμνα ἄντα παρειάων σχομένη before her cheeks, Od.1.334; ἀσπίδα πρόσθ᾽ ἔσχετο his shield, Il.12.294, cf. 298, 20.262. maintain oneself, hold one's ground, 12.126; ἔχεο κρατερῶς 16.501. c. acc., keep off from oneself, repel, 17.639 (unless σχήσεσθαι is Pass., cf. 9.235). keep oneself back, abstain or refrain from, ἀϋτῆς, μάχης, 2.98, 3.84; βίης Od.4.422; ἐχώμεθα δηϊοτῆτος ἐκ βελέων Il.14.129; τῆς ἀγωγῆς Hdt.6.85; τῆς τιμωρίης Id.7.169; τῶν ἀθίκτων S.OT891 (lyr., s.v.l.): c.inf., A.R.1.328; οὐκ ἂν ἐσχόμην τὸ μὴ ἀποκλῇσαι S.OT1387; κακῶν ἄπο χεῖρας ἔχεσθαι to keep one's hands from ill, Od.22.316; Μενέλεω σχέσθαι χέρα E.Rh.174: abs., σχέο, σχέσθε, hold! cease! Il.21.379, 22.416. Pass. of ἔχω B. 1, ἐπὶ ξυροῦ ἀκμῆς ἔχεται ἡμῖν τὰ πρήγματα are balanced on . . , Hdt.6.11.